As Political Islam is being erased from the Middle East landscape, what comes next?
DOI:
https://doi.org/10.66362/iji.v2i2.2Keywords:
Political Islam, Saudi Arabia, Wahhabism, Muslim Brotherhood, Jihad, Al Qaeda, Islamic State, Post-IslamismAbstract
Political Islam -- in the form of the doctrine of Wahhabism, the ideology of the Muslim
Brotherhood and the transnational violence of jihadi groups – has dominated Middle East
politics for over four decades. In recent years, its influence appears to be receding. In Saudi
Arabia, the fountainhead of Wahhabism, the present leadership headed by Crown Prince
Mohammed bin Salman has begun to downplay the place of Wahhabism in the narrative of
state-formation and in terms of its influence in the contemporary political order. It is being
replaced by a new focus on “nationalism”, largely conflated with the persona of the crown
prince himself.
The Muslim Brotherhood has received hammer-blows in all the states where it had appeared
influential after the Arab Spring uprisings – Tunisia, Egypt, Libya and Sudan. Its senior
leadership in Egypt has now either been executed or incarcerated or is in exile, mainly in
Qatar and Turkey. These setbacks have led to considerable introspection among its cadres,
many of whom have begun to question the continued relevance of linking their agenda for
political reform with Islam. Radical Islam in its transnational expressions, as manifested by
Al-Qaeda and the Islamic State, has been militarily defeated and deprived of secure bases. It
is today confined to certain spaces in sub-Saharan Africa or manifests itself through sporadic
“lone-wolf” attacks.
This retreat of political Islam has opened the doors for “Post-Islamism” – this does not
abandon Islam’s influence on the shaping of the political order, but prioritises freedom,
rights and democracy over faith. This paper argues that, while the existing state order in the
Middle East remains authoritarian and actively hostile to demands for political reform,
resistance to domestic tyranny and foreign interference in national affairs, that has
consistently defined contemporary political activism, will persist despite the ruthless power
of the state.
References
Abdul Bari Atwan, After Bin Laden: Al Qaida, The Next Generation, London: Saqi Books, 2012
Ahmad, West Asia at War, p 419-22
Andrew England, “A broken Muslim Brotherhood struggles for relevance”, Financial Times
Bernard Haykel, “On the Nature of Salafi Thought and Action”, in Roel Meijer (Ed), Global Salafism: Islam’s New Religious Movement, London, Hurst & Co, 2009, pp 48-49
Bruce K Rutherford, “What do Egypt’s Islamists Want?”, in Mehrzad Boroujerdi (Ed), Mirror for the Muslim Prince, Syracuse, NY, Syracuse University Press, 2013, p 245
Cole Bunzel, “The Jihadi Threat in 2022”, Wilson Center, 22 December 2022
Daniel Byman,“Al-Qaida after al-Zawahiri”, Brookings, 3 August 2022
Dokhanchi, Milad, “Post-Islamism Redefined: Towards a Politics of Post-Islamism”, Journal of the Contemporary Study of Islam, Vol 1, Issue 1, 2020
Eid Mohamed, and Bessma Momani, “The Muslim Brotherhood: Between Democracy, Ideology and Distrust”, Sociology of Islam 2, (2014), 196-212
England, Andrew, “A broken Muslim Brotherhood struggles for relevance”, Financial Times,
Fawaz A Gerges, ISIS: A History, Princeton, NJ: Princeton University Press, 2016, p 51
Giles Kepel, The Roots of Radical Islam, London, Saqi Books, 2005, p 258
Ibid
Leonid Grinin and Andrey Korotayev, “Islamism and its Role in Modern Islamic Societies”, in L Grinin et al. (Ed), Islamism, Arab Spring, and the Future of Democracy, New York, Springer International Publishing, 2019, p. 63
Nader Hashemi, “Political Islam: A 40 Year Retrospective”, Religions, 12:130, 19 February 2021
Nazih Ayubi, Overstating the Arab State: Politics and Society in the Middle East, London, IB Tauris Publishers, 1995, p 450
Osman, Tarek, Islamism: What it means for the Middle East and the World, London, Yale University Press, 2016, p 245
Richard P Mitchell, The Society of the Muslim Brothers, Oxford, Oxford University Press, 1993, pp 232-33
Sarah Yerkes, “Tunisia and the future of Political Islam”, Wilson Center, 17 August 2022
Talmiz Ahmad, “No End in Sight to Widening Gulf in Sudan”, Frontline, 2 June 2023
Talmiz Ahmad, West Asia at War: Repression, Resistance and Great Power Games, Gurgaon, India, HarperCollins, 2022, pp 150-51
Yasmine Farouk and Nathan J Brown, “Saudi Arabia’s Religious Reforms are touching nothing but changing everything”, Carnegie, 7 June 2021; Hassan Hassan, “The ‘Conscious Uncoupling’ of Wahhabism and Saudi Arabia”, New Lines Magazine, 22 February 2022
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Ahmad Talmiz

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
This journal provides immediate open access to its content on the principle that making research freely available to the public supports a greater global exchange of knowledge.