HUDUD: A LAW CODE FOR CARAVAN MERCHANTS?
DOI:
https://doi.org/10.66362/iji.v1i2.8Abstract
In “Hudud: A Law Code for Caravan Merchants?”, Richard W. Bulliet challenges conventional assumptions about the origins of hudud—the fixed punishments in Islamic law. Rather than viewing them as a clearly defined set of Qur’anic injunctions, Bulliet argues that the hudud likely emerged as a practical legal framework shaped by the needs of early Muslim caravan merchants. He highlights the absence of a systematic Qur’anic listing of these crimes and notes that early jurists treated them as pre-existing without attributing authorship.
The article proposes that offenses such as theft, adultery, false accusation, highway banditry, wine-drinking, and apostasy reflect the specific concerns of long-distance traders: protection of goods, family honor during absence, trust in commercial relationships, and security on trade routes. Bulliet suggests that merchants may have selectively drawn from Qur’anic verses and prophetic traditions to construct a deterrent-based legal code suited to the realities of caravan life, where formal judicial systems were absent.
Ultimately, the study reframes hudud not as a purely theological construct, but as ahistorically contingent system influenced by economic and social conditions in early Islam.
References
Delfina Serrano-Ruano, “The Duration of Pregnancy in Contemporary Islamic Jurisprudence (fiqh) and Legislation: Tradition, Adaptation to Modern Medicine and (In)consequences,” Muslim World, v. 112/3 (summer 2022), p.367. [https://doi.org/10.1111/muwo.12442.
For a good introduction to the debate see Ralph S. Hattox, Coffee and Coffeehouses: The Origins of a Social Beverage in the Medieval Near East, Seattle: University of Washington Press, 1985, ch. 4.
Intisar A. Rabb, Doubt in Islamic Law: A History of Legal Maxims, Interpretation, and Islamic Criminal Law, Cambridge: Cambridge University Press, 2014.
Q.v. katl in Encyclopedia of Islam, 2nd ed.
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